ACHIEVEMENT heseg w68
by Hebrewletters SL
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$600
Dimensions
7.000 x 5.000 inches
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Title
ACHIEVEMENT heseg w68
Artist
Hebrewletters SL
Medium
Painting - Watercolor On Watercolor Paper
Description
HESEG is from the Hebrew meaning ACHIEVEMENT Alcalay, R. The Complete English Hebrew Dictionary. Jerusalem: Massada. 33).
The Hebrew Letters featured in this painting Hey Shin [Sin] Gimel. Taken together, and reading from right to left, they spell HESEG.
Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.
HEY is the 5th letter of the Hebrew alphabet and has a numerical value of 5, means BEHOLD and is constructed of a Dalet and a Yud, makes a sound like the H in Happy. Hey appears twice in the Yud Hey Vav Hey Name of God.
The numerical value of the Hey is five, alluding to the five names of the soul Nephesh, Ruach, Neshama, Chaya, Yechidah (Kaplan, Aryeh. 1979. Tr. The Bahir. York Beach: Samuel Weiser. 19).
What is the purpose of the Hey? It is a throne for the Zayin, It is written “for one above the other watches” (Ecclesiastes 5:7) (Kaplan, Aryeh. 1979. Tr. The Bahir. York Beach: Samuel Weiser. 19).
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Hey is one of the elementals.
He [God] made the letter Hey king over speech and he bound a crown to it…
And then He formed
Aries in the Universe
Nisan in the Year
And the right foot in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. York Beach: Samuel Weiser. 215).
The word ‘Behebaram’ in Genesis 2:4, is usually translated “When they were created. In the Torah scroll the Hey in this word drew attention to itself by being smaller than the rest of the letters in the scroll. What significance did this have for the word ’Behebaram’? If this word could be translated WITH A Hey HE CREATED THEM, then that would mean that God created this world by means of the Hey. God did this because the Hey is closed on 3 sides and open on the 4th. This allows those who wish to deviate from the right path to get out through the open 4th side. On the left there is a little space between the leg and the roof. That is there to allow anyone who wishes to repent, to return through that small (Menachot 29b).
The heavens “are the totality of twenty-two letters”. The letter Hey produced the heavens to give them life and to water them and the earth
(Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
Hey is the beginning of the Yud Hey Vav Hey meditation. One descends through the Hey, passes through the Vav [sometimes leaving the body safely in the care of the Vav] and continues descending through the second Hey. This an extremely powerful meditation.
SHIN is the 21st letter of the Hebrew alphabet, has a numerical value of 300, means TOOTH, YEAR, REPEAT, TEACH. Shin makes the sound SHHHHHH when the DOT is on the right, and SSSS when the DOT is on the left.
There are differing opinions about which components make up the Shin. Kushner states that the Vav makes up the right arm, the Zayin the left, and Yud the middle. In Haralick’s opinion, the Yud is on the right, the Zayin on the left and the Yud in the middle. It is the view of Ginsburgh that the Shin is composed of 3 Vavs, each with a little Yud on its top. So, to make this letter your own, it will be necessary to take it into meditation and come to your own conclusion (Kushner, Lawrence. 1990. The Book of Letters.. Woodstock: Jewish Lights. 72; Haralick, Robert. 1995. The Inner Meaning of the Hebrew Letters.. Northvale: Jason Aronson. 299; Ginsburgh, Yitzchak. 1990. The Hebrew Letters. Jerusalem: Gai Einai. 313).
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Shin is one of the mothers.
He [God] made the letter Shin king over Fire and he bound a crown to it…
And then He formed
Heaven in the Universe
Cold in the Year
And the head in the Soul male and female
Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. York Beach: Samuel Weiser. 155).
Shin is one of 7 letters which may be adorned with TAGIN, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin, Ayin, Tet, Nun, Zayin, Gimmel, and Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins.
There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah:
Rab Judah said in the name of Rab, When Moses ascended on high he found the Holy One, blessed be He, engaged in affixing coronets to the letters. [These are the Taggin, i.e., three small strokes written on top of the letters ‘Shatnayz Gaytz’ in the form of a crown (Menachoth 29b).
Sepher Yitzirah divides the Hebrew Letters into 3 categories: 3 mothers : Aleph Mem Shin; 7 doubles: Beit Gimel Dalet Caf Pey Resh Tav; and 12 elementals: Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf. According to the text, God created the world by means of these letters. The Shin is one of the mothers, that group from which emanated AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE...HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH – FIRE. Aleph represents AIR and Shin, FIRE. FIRE cannot exist without AIR (Sepher Yitzirah. TR. Aryeh Kaplan. York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 197).
The Hebrew letters of the word for ‘husband’ are Aleph, Yud and Shin, and for ‘wife’ Aleph, Shin and Hey. The Yud and Hey form the Divine Name; but if omitted, only Aleph and Shin are left which form the word ESH, ‘fire’ (Sotah 17a).
A NIGGUN is a holy TUNE. Meditative chanting is softly singing a NIGGUN over and over again. In this case one could chant the word SHALOM.
But sometimes the Shin takes me for a ride. The middle yud bends over to make a seat and I steer with the left and right Yuds. The Shin loves to race the jet skis in the ocean. Especially since we always win.
GIMEL is the 3rd letter of the Hebrew alphabet, has a numerical value of 3, makes a sound like the G in Give, is constructed of a Vav and a Yud means CAMEL or REWARD and is associated the phrase Gemilut Hasadim - ACTS OF LOVINGKINDNESS.
The Bahir, which may be the oldest kabbalistic text, is attributed to R. ben HaKana, a first century kabbalist. In this text, R. Akiva states, the Gimel has "three parts because it BESTOWS, GROWS AND SUSTAINS." The three parts are the head, the tail, and a pipe in the middle through which energy can pass. "The GIMEL draws from above through its head and disperses through its tail” (The Bahir York Beach: Samuel Weiser. lx, 8).
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Gimel is one of the doubles.
He [God] made the letter Gimel king over Wealth and he bound a crown to it…
And then He formed
Mars in the Universe
Monday in the Year
And the right ear in the Soul male and female
Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. York Beach: Samuel Weiser. 175).
Gimel Dalet, show kindness to the Poor [Gemol Dallim]. Why is the foot of the Gimel stretched toward the Dalet? Because it is fitting for the benevolent to run after [seek out] the poor. And why is the roof of the Dalet stretched out toward the Gimel? Because he [the poor] must make himself available to him. And why is the face of the Dalet turned away from the Gimel? Because he must give him [help] in secret, lest he be ashamed of him. (Shabbat 104a).
When he [a proselyte] went before Hillel, he accepted him as a proselyte. On the first day, he taught him, Aleph Beit Gimel Dalet [the first four letters of the Hebrew alphabet]; the following day he reversed [them, the letters ] to him. ‘But yesterday you did not teach them to me thus,’ he protested. ‘Must you then not rely upon me [As to what the letters are]? Then rely upon me with respect to the Oral [Torah] too’ (Berachot 31a).
Raba said, There are seven letters which require each three strokes, and these are they: Shin, Ayin, Tet, Nun, Zayin, Gimel, and Tsade.
Gimel is one of 7 letters which may be adorned with TAGIN, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin, Ayin, Tet, Nun, Zayin, Gimmel, and Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins.
There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah:
Rab Judah said in the name of Rab, When Moses ascended on high he found the Holy One, blessed be He, engaged in affixing coronets to the letters. [These are the Taggin, i.e., three small strokes written on top of the letters ‘Shatnayz Gaytz’ in the form of a crown (Menachoth 29b).
Zohar -
When the Holy One, blessed be He, was about to make the world, all the letters of the Alphabet were still embryonic, and for two thousand years the Holy One, blessed be He, had contemplated them and toyed with them. When He came to create the world, all the letters presented themselves before Him in reversed order. ... Then appeared the letter Dalet as well as the letter Gimel and put forth similar claims. The Lord gave them a similar reply, saying: It should suffice you to remain side by side together, since “the poor will not cease from the land” (Deuteronomy 15:11), who will thus need benevolence. For the Dalet signifies poverty (Dalluth) and the Gimel beneficence (Gemul). Therefore separate not from each other, and let it suffice you that one maintains the other. (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino. 1:2b - 3a. p. 12).
Gimel is the giving Gimel. When I am in the Gimel in meditation we give all these gifts out to tons of people. They appear in my arms and we give them away. Very fulfilling.
Resh is the 20th letter of the Hebrew alphabet, has a numerical value of 200, makes a sound like the R in Radiant and means BEGINNING or HEAD. When one spells out the letter Resh in Hebrew, it is Resh Yud Shin. Yud and Shin spell Yesh - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Resh is one of the doubles.
He [God] made the letter Resh king over Peace and he bound a crown to it…
And then He formed
Saturn in the Universe
Friday in the Year
And the left nostril in the Soul male and female
Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. York Beach: Samuel Weiser. 176).
The Resh looks very much like the Dalet. The only difference is that the right angle of the Resh is a rounded 45-degree angle. The horizontal line of the Dalet has a little foot that extends backwards toward the Gimel. Talmud cautions us not to mistakenly write the Dalet as a Resh or the Resh as a Dalet (Shabbat 103b).
“Kuf [stands for] Kadosh [holy]; Resh [for] Rasha [wicked]: why is the face of the Kuf averted from, the Resh? The Holy One, blessed be He, said: I cannot look at the wicked. And why is the crown of the Kuf turned toward the Resh? The Holy One, blessed be He, saith: If he repents, I will bind a crown on him like Mine. And why is the foot of the Kuf suspended? [To show] that if he repents, he can enter and be brought in [to God's favor] through this [opening]. This supports Resh Lakish, for Resh Lakish, said: What is meant by, Surely he scorns the scorners, But he giveth grace unto the lowly If one comes to defile himself, he is given an opening; if one comes to cleanse himself, he is helped” (Shabbat 104a).
One method of meditation is called PERMUTATION. This is simply the process of rearranging the order or sequence of the letters. There are extremely complex systems like those developed by the 13th century kabbalist Abulafia. And then there are simple ones. For instance the Resh is spelled Resh Yud Shin. Yud and Shin spell Yesh - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
Yesh also means EXISTENCE, SUBSTANCE, BEING, REALITY. How would these words fit with the word BEGIN? The word ROSH – HEAD is closely associated with the Resh. Rosh is spelled Resh Aleph Shin. But if one spells it Aleph Shin Resh it is Asher. Asher means WEALTH, or Shin Resh is MINISTER. The gematria of these of these 3 letters is 510 which is also the gematria for Yenaten - SHALL BE GIVEN. One can spend a lifetime doing this. This can be called FUN.
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December 19th, 2021
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