Archangels Malchei Roshei
by Hebrewletters SL
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10.500 x 8.375 inches
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Title
Archangels Malchei Roshei
Artist
Hebrewletters SL
Medium
Painting - Watercolor On Watercolor Paper
Description
ARCHANGELS
MALCHEI ROSHEI is from the Hebrew, meaning ARCHANGELS (Zilberman, Shimon. 1983. The Up-To-Date English-Hebrew, Hebrew-English Dictionary. Jerusalem: Zilberman. 21).
The names and functions of seven archangels in Enoch 20 are listed here:
Uriel who is over the world and over Tartarus;
Raphael who is over the spirits of men;
‘I am Raphael, one of the seven holy angels, which go in and out before the glory of the Holy One’ (Tobit 12:15).
Raguel who is .over the world of the luminaries (Charles, R. H. 1968. The Apocrypha and Pseudephigrapha of the Old Testament. Peabody: London: Oxford UP.567).
Michael, who is set over the best part of mankind and over chaos;
Sariel [Zariel], who is set over the spirits, who sin in the spirit;
Gabriel, who is over paradise, the serpents and the Cherubim;
Jeremiel, who God set over those who rise (Gilbert, R.A. Tr. R. H. Charles. 2003. The Book of Enoch the Prophet. (I Enoch 17).
“These seven angels are always in the proximity of God and are the ones that are always called upon to carry out takes of special significance for world history (Gilbert, R.A. Tr. R. H. Charles. 2003. The Book of Enoch the Prophet. 1 Enoch 20. Boston: Weiser Books. 17; Encyclopedia Judaica 1972. Ed. Cecil Roth. Jerusalem: Keter. v.2. 962).
The Hebrew Letters featured in this painting are and Mem Lamed Aleph Caf Yud - Resh Aleph Shin Yud. Taken together, and reading from right to left, they spell MALCHEI ROSHEI.
Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.
MEM is the 13th letter of the Hebrew alphabet , has a numerical value of 40, makes a sound like the M in Middle. But according to the ancient kabbalistic text ‘Sefer Yetzirah,’ the MEM hummmmmms! Mem is composed of a Caf (20) and a Vav (6) = 26, which have the same GEMATRIA as the Four letter name of God, Yud (10) Hey(5) Vav (6) Hey (5) = 26, the holiest of God's Names.
Mem is usually associated with the word mayim - WATER or Eemah - MOTHER.
Tradition tells us that the engraving of the letters of the 10 commandments went all the way through the tablets, from the front side to the back side. Therefore the final Mem since it is completely closed, should have fallen out. . Because it did not, R. Hisda said that it stood there be means of a miracle (Shabbat 104a).
The Mem is one of the 5 letters [Caf Mem Nun Pey Tsade] that have 2 forms - the regular [bent] form used in the beginning and middle of a word and the FINAL FORM, ‘Sofit’, used as the last letter of a word (Shabbat 4a).
One form is used in the beginning and the middle of a word - the open Mem. The other form is at the end of the word - the closed Mem. According to Talmud, the open Mem represents revealed teaching and the closed Mem represents concealed teaching (Shabbat 104a).
It must be ‘kethibah tammah’ [perfect writing]; the Mem as a Samech or the Mem as a Mem, closed [letters] open or open letters closed (Shabbat 103b).
Sometimes when I meditate with this letter, the Mem acts like sort of a submarine for me. At other times I can breathe under water. Nice. Let me know how you do.
Lamed is the 12th letter of the Hebrew alphabet, has a numerical value of 30, makes a sound like the L in Like, Lamed means both TO LEARN and TO TEACH.
The Lamed is the tallest and most majestic of all the letters. Indeed Rashi interprets A TOWER FLYING IN THE AIR (Hagigah 15b) - as applying to the upper stroke of the Lamed. The Lamed is generally considered to be constructed of a Caf (20) with a Vav (6). In this configuration the LAMED has a GEMATRIA of 26 - the same as that of the Yud (10) Hey(5) Vav (6) Hey (5) name of God (Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 180)
Since LAMED means LEARNING, it would seem that this would constitute a direct connection between LAMED, LEARNING and GOD.
The ‘ziz’ was the name of the headplate worn by the High Priest, (Exodus 28:36). The headplate was a kind of golden plate two fingerbreadths broad, and it stretched round [the forehead] from ear to ear, and upon it was written in two lines ‘ Yud Hey [Divine Name] above and ‘Holy Lamed’ [Holy unto] below (Shabbat 63b).
[Zayyin Chet Tet Yud Kaf Lamed]: [this sequence teaches,] and if thou doest thus, the Holy One, blessed be He, will sustain[ Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [Keter] on thee in the world to come (Shabbat 104a).
R. Nehemiah said, ‘In the case of every word which requires a Lamed at the beginning [to indicate direction] Scripture has placed a Hey’ at the end’ (Yevamoth 13b).
Lamed is the second letter of the third word , Eloheim, meaning GOD.
Considering the majesty of this letter, I must admit my meditations are very undignified. I usually ride the Lamed as one would a horse if one were a very bad rider - sitting on the curve and hold onto its neck. Let me know about yours.
ALEPH is the first letter of the Hebrew alphabet and has a numerical value of one, meanings are: THOUSAND, MASTER, TEACHING, OX and the Aleph makes no sound.
The Aleph is composed of a Vav (6) and 2 Yuds (20). Their combined value is 26 which is the numerical value of the name of God - Yud (10) Hey(5) Vav (6) Hey (5). (Chefitz, Mitchell. 2001 The Seventh Telling. New York: St. Martins Press. 219).
Talmud -
Aleph Beit [means] learn wisdom [Aleph Binah]. Aleph, learn and Binah, wisdom (Shabbat 104a)
The Holy One, blessed be He [haKadosh barochu, said: I am not called as I am written: I am written with Yud Hey Aleph Dalet [Adonai] (Kiddushin 71a).
There are Names which may be erased, and there are Names which may not be erased. These are the Names which may not be erased, such as: Eloha, Elohim, your God, I am that I am, (Aleph Dalet Yud Hey [Adonai], Shaddai, Zebaot . These may not be erased because they are not used solely of the Deity, and are therefore not sacred.
ehyeh asher ehyeh [Aleph Hey Yud Hey, Aleph Shin Resh, Hey Yud Hey] (Shavuot 35a).
The Hebrew letters of the word for husband are Aleph Yud Shin, and for wife, Aleph Shin Hey.
The Yud and Hey form the Divine Name; but if omitted, only Aleph and Shin are left which form the word Esh, fire (Sotah 17a).
Zohar -
The letter Aleph remained in her place without presenting herself. Said the Holy One, blessed be His name: Aleph Aleph, wherefore comest you not before Me like the rest of the letters? She answered: Because I saw all the other letters leaving Thy presence without any success. What, then, could I achieve there? And further, since Thou have already bestowed on the letter Beit this great gift, it is not meet for the Supreme King to take away the gift which He has made to His servant and give it to another. The Lord said to her: Aleph Aleph, although I will begin the creation of the world with the Beit, thou wilt remain the first of the letters. My unity shall not be expressed except through you, on you shall be based all calculations and operations of the world, and unity shall not be expressed save by the letter Aleph. Then the Holy One, blessed be His name, made higher-world letters of a large pattern and lower-world letters of a small pattern. It is therefore that we have here two words beginning with Beit [Bereshith bara] and then two words beginning Aleph Elohim et). They represent the higher-world letters and the lower-world letters, which two operate, above and below, together and as one (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:3a-1:3b p.12-13).
Beit is female, Aleph, male. As Beit created, so Aleph produced letters (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
When one is meditating with the Aleph be prepared for hugs. The Aleph loves to give hugs and receive them.
CAF is the 11th letter of the Hebrew alphabet, has a numerical value of 20, means PALM OF THE HAND, SPOON, CONTAINER and stands for bent objects. When the Caf has a dot in it, Caf makes a sound like the K in Kitchen. Without the dot it makes a sound similar to that made by the letter Chet. When functioning as a prefix CAF can mean AS, LIKE, WHEN, AT, ABOUT or ACCORDING TO.
The Caf is one of 5 letters: [Caf Mem Nun Pey Tsade] that have 2 forms - the regular [bent] form used in the beginning and middle of a word and the FINAL FORM,- SOFIT, used as the last letter of a word (Shabbat 4a).
[The writing of the letters] must be ‘kethibah tammah’ [perfect writing]; thus one must not write the… Beit as a Caf, or the Caf as a Beit (Shabbat 103b).
The word CAF first appears in Torah in Genesis 32:26 when Jacob wrestles with the Angel. CAF is the HALLOW or CONTAINER for Jacob's hip bone. Isaiah 49:16 - ‘I have engraved you on the KAPHIAM’ - PALMS of My Hands.
In Shabbat 104a there is a homiletic interpretation of the names of the Hebrew letters. Here the CAF is linked with the word KETER- CROWN. This passage states that if one masters UNDERSTANDING - ALUF BENAH (ALUF – MASTER, BENAH – UNDERSTANDING) and gives to the poor GAMOL DALEEM (GAMOL – REWARD, DALEEM – POOR) then the Holy One…will…bind a CROWN – KETER upon you for the World to Come.
At that moment, the Caf descended from its throne of glory and quaking and trembling said: O Lord of the universe, may it please Thee to begin through me the creation of the world, seeing that I am Thine own ‘Cavod’ (honour). And when Caf descended from its throne of glory, two hundred thousand worlds began to shake, the throne trembled, and all the worlds quaked and were about to fall in ruins. Said to her the Holy One, blessed be His Name: Caf, Caf, what do thou here? I will not create the world with thee. Go back to thy place, since thou stand for extermination (Kelayah). Return, then, to thy place and remain there. Immediately she departed and returned to her own place. O Lord of the universe, may it please Thee to begin through me the creation of the world, seeing that I [Caf] am Thine own ‘Kavod’ (honor) (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:6a).
When sitting in the Caf, which means PALM OF THE HAND, I feel like I am being held in the PALM of the Universe. Very comforting.
YUD is the 10th letter of the Hebrew alphabet, has a numerical value of 10, means HAND, makes a sound like the Y in Year and is a simple point. It is the smallest letter in the alphabet and yet is frequently associated with the very large concept of EMANATION, the highest level in the Four World paradigm of Kabbalah.
Menachot 29b teaches that the WORLD TO COME was created by use of the letter Yud.
Yud has the important job of being the first letter of the Tetragrammaton - Yud Hey Vav Hey. Zohar states that, in this context, the Yud represents the head of all creatures (Zohar. 1984 Tr. Harry Sperling et al. New York: Soncino. 3:130).
[The writing of the letters] must be ‘kethibah tammah’ [perfect writing]; thus one must not write the… Vav as a Yud or the Yud as a Vav (Shabbat 103b).
[Zayyin Chet Tet Yud Kaf Lamed]: [this sequence teaches,] and if thou doest thus, the Holy One, blessed be He, will sustain[ Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [Keter] on thee in the world to come (Shabbat 104a).
When meditating with the YUD, the YUD presents itself right in front of me. It then enters into me right away filling me with a most peaceful feeling. I like to sit with this feeling as long as I can. When I think of the YUD I thing of sitting still.
If you enter meditation and the Yud comes to you, ask Yud a question and wait for the answer. Amazing results. The
Yud is also capable of taking you anywhere in the Universe. Give it a try and let me know the results.
Resh is the 20th letter of the Hebrew alphabet, has a numerical value of 200, makes a sound like the R in Radiant and means BEGINNING or HEAD. When one spells out the letter Resh in Hebrew, it is Resh Yud Shin. Yud and Shin spell Yesh - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
The Resh looks very much like the Dalet. The only difference is that the right angle of the Resh is a rounded 45-degree angle. The horizontal line of the Dalet has a little foot that extends backwards toward the Gimel. Talmud cautions us not to mistakenly write the Dalet as a Resh or the Resh as a Dalet (Shabbat 103b).
“Kuf [stands for] Kadosh [holy]; Resh [for] Rasha [wicked]: why is the face of the Kuf averted from, the Resh? The Holy One, blessed be He, said: I cannot look at the wicked. And why is the crown of the Kuf turned toward the Resh? The Holy One, blessed be He, saith: If he repents, I will bind a crown on him like Mine. And why is the foot of the Kuf suspended? [To show] that if he repents, he can enter and be brought in [to God's favor] through this [opening]. This supports Resh Lakish, for Resh Lakish, said: What is meant by, Surely he scorns the scorners, But he giveth grace unto the lowly If one comes to defile himself, he is given an opening; if one comes to cleanse himself, he is helped” (Shabbat 104a).
One method of meditation is called PERMUTATION. This is simply the process of rearranging the order or sequence of the letters. There are extremely complex systems like those developed by the 13th century kabbalist Abulafia. And then there are simple ones. For instance the Resh is spelled Resh Yud Shin. Yud and Shin spell Yesh - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
Yesh also means EXISTENCE, SUBSTANCE, BEING, REALITY. How would these words fit with the word BEGIN? The word ROSH – HEAD is closely associated with the Resh. Rosh is spelled Resh Aleph Shin. But if one spells it Aleph Shin Resh it is Asher. Asher means WEALTH, or Shin Resh is MINISTER. The gematria of these of these 3 letters is 510 which is also the gematria for Yenaten - SHALL BE GIVEN. One can spend a lifetime doing this. This can be called FUN.
SHIN is the 21st letter of the Hebrew alphabet, has a numerical value of 300, means TOOTH, YEAR, REPEAT, TEACH. Shin makes the sound SHHHHHH when the DOT is on the right, and SSSS when the DOT is on the left.
There are differing opinions about which components make up the Shin. Kushner states that the Vav makes up the right arm, the Zayin the left, and Yud the middle. In Haralick’s opinion, the Yud is on the right, the Zayin on the left and the Yud in the middle. It is the view of Ginsburgh that the Shin is composed of 3 Vavs, each with a little Yud on its top. So, to make this letter your own, it will be necessary to take it into meditation and come to your own conclusion (Kushner, Lawrence. 1990. The Book of Letters.. Woodstock: Jewish Lights. 72; Haralick, Robert. 1995. The Inner Meaning of the Hebrew Letters.. Northvale: Jason Aronson. 299; Ginsburgh, Yitzchak. 1990. The Hebrew Letters. Jerusalem: Gai Einai. 313).
Shin is one of 7 letters which may be adorned with TAGIN, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin, Ayin, Tet, Nun, Zayin, Gimmel, and Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins.
There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah:
Rab Judah said in the name of Rab, When Moses ascended on high he found the Holy One, blessed be He, engaged in affixing coronets to the letters. [These are the Taggin, i.e., three small strokes written on top of the letters ‘Shatnayz Gaytz’ in the form of a crown (Menachoth 29b).
Sepher Yitzirah divides the Hebrew Letters into 3 categories: 3 mothers : Aleph Mem Shin; 7 doubles: Beit Gimel Dalet Caf Pey Resh Tav; and 12 elementals: Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf. According to the text, God created the world by means of these letters. The Shin is one of the mothers, that group from which emanated AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE...HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH – FIRE. Aleph represents AIR and Shin, FIRE. FIRE cannot exist without AIR (Sepher Yitzirah. TR. Aryeh Kaplan. York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 197).
The Hebrew letters of the word for ‘husband’ are Aleph, Yud and Shin, and for ‘wife’ Aleph, Shin and Hey. The Yud and Hey form the Divine Name; but if omitted, only Aleph and Shin are left which form the word ESH, ‘fire’ (Sotah 17a).
A NIGGUN is a holy TUNE. Meditative chanting is softly singing a NIGGUN over and over again. In this case one could chant the word SHALOM.
But sometimes the Shin takes me for a ride. The middle yud bends over to make a seat and I steer with the left and right Yuds. The Shin loves to race the jet skis in the ocean. Especially since we always win.
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March 19th, 2018
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