AZARA nf18-2

by Hebrewletters SL

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Price

$500

Dimensions

7.000 x 5.000 inches

Title

AZARA nf18-2

Artist

Hebrewletters SL

Medium

Painting - Watercolor On Watercolor Paper

Description

AZARA is from the Hebrew AZAR , meaning HELP, AID, ASSISTANCE, SUCCOUR (Alcalay, R. The Complete Hebrew English Dictionary. Jerusalem: Massada. 1879);

Hebrew Bible source - ‘And the Lord shall help [azar] them and deliver them: he shall deliver them from the wicked, and save them, because they trust in him (Psalms 37: 40).

The Hebrew Letters featured in this painting are Ayin Zayin Resh. Taken together, and reading from right to left, they spell AZARA.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.


AYIN is the 16th letter of the Hebrew alphabet, has a numerical value of 70 makes no sound, and means EYE or FOUNTAIN.
The Ayin is constructed of an elongated Yud (10) on the right and a Zayin (7) on the left.

In the alphabet the letter Samech is followed by the Ayin]. Samech Ayin [means] support [Semak] the poor [aniyim] (Shabbat t 104a).

In the alphabet the letter Ayin is followed by the letter Pey. But in (Lamentations 3:36-41; and Lamentations 4:16-17), which are written as an alphabetical acrostic, Pey (which means MOUTH) is placed before the Ayin (which means EYE). This is because when the spies went into the promised land they spoke with their mouths what they had not seen with their eyes (Sanhedrin 104b).

[The writing of the letters] must be ‘kethibah tammah’ [perfect writing]; thus one must not write the Aleph as an Ayin, the Ayin as an Aleph, (Shabbat 103b).

The Ayin is one of 5 letters: [Caf Mem Nun Pey Tsade] that have 2 forms - the regular [bent] form used in the beginning and middle of a word and the FINAL FORM,- SOFIT, used as the last letter of a word.

Ayin is one of 7 letters which may be adorned with TAGIN, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin, Ayin, Tet, Nun, Zayin, Gimmel, and Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins.
There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah: Rab Judah said in the name of Rab, When Moses ascended on high he found the Holy One, blessed be He, engaged in affixing coronets to the letters. [These are the Taggin, i.e., three small strokes written on top of the letters ‘Shatnayz Gaytz’ in the form of a crown (Menachoth 29b).

The Ancient Holy One is called Ayin (nothing) (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 3:158b).

Wisdom was completed from Ayin (nothing) (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).

In meditation one can sit in the elongated arc of Ayin, on the right, and the Zayin, arm, on the left, curves around to hold one in place. It feels very safe and secure. When you are firmly settled Ayin will rock you gently.



ZAYIN is the 7th letter of the alphabet, has a numerical value of 7, looks like a sword or a scepter, makes a sound like the Z in Zebra and means SWORD, TO ORNAMENT, TO SUSTAIN.
I [zayin] represent the observance of the Sabbath (Zohar . 1984 Tr. Harry Sperling et al. New York: Soncino. 1:3a).

What is the purpose of the HEY? It is the throne for the ZAYIN. It is thus written in Ecclesiastes 5:7, “For one above the other watches “(Kaplan, Aryeh. 1979. Tr. The Bahir. York Beach: Samuel Weiser. 19).
Zayin is one of 7 letters which may be adorned with TAGIN, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin, Ayin, Tet, Nun, Zayin, Gimmel, and Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins.
There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah:
Rab Judah said in the name of Rab, When Moses ascended on high he found the Holy One, blessed be He, engaged in affixing coronets to the letters. [These are the Taggin, i.e., three small strokes written on top of the letters Shatnayz Gaytz in the form of a crown (Menachoth 29b).

These are called the SHAYNAYZ GAYTZ letters [Shin, Ayin, Tet, Nun, Zayin, Gimmel, and Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins.
There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah:
Rab Judah said in the name of Rab, When Moses ascended on high he found the Holy One, blessed be He, engaged in affixing coronets to the letters. [These are the Taggin, i.e., three small strokes written on top of the letters Shatnayz Gaytz in the form of a crown (Menachoth 29b).

Zayin is the first letter in the word Zohar, that consummate kabbalistic work attributed to Simeon Bar Yohaari, a first century rabbi. It is the first letter in the word ZACHER, TO REMEMBER, which we are frequently exhorted to do in our Biblical and Talmudic literature. It the first letter of the word ZMIROT, SONGS. “By singing we use the sword to cut through the barrier… between our soul and God” (Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters Northvale: Jason Aronson. 112.).

If you ask in meditation the Zayins will come and encircle you, and you will feel safe. They can also be used to keep out extraneous thoughts during this time.



Resh is the 20th letter of the Hebrew alphabet, has a numerical value of 200, makes a sound like the R in Radiant and means BEGINNING or HEAD. When one spells out the letter Resh in Hebrew, it is Resh Yud Shin. Yud and Shin spell Yesh - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.

The Resh looks very much like the Dalet. The only difference is that the right angle of the Resh is a rounded 45-degree angle. The horizontal line of the Dalet has a little foot that extends backwards toward the Gimel. Talmud cautions us not to mistakenly write the Dalet as a Resh or the Resh as a Dalet (Shabbat 103b).

“Kuf [stands for] Kadosh [holy]; Resh [for] Rasha’ [wicked]: why is the face of the Kuf averted from, the Resh? The Holy One, blessed be He, said: I cannot look at the wicked. And why is the crown of the Kuf turned toward the Resh? The Holy One, blessed be He, saith: If he repents, I will bind a crown on him like Mine. And why is the foot of the Kuf suspended? [To show] that if he repents, he can enter and be brought in [to God's favor] through this [opening]. This supports Resh Lakish, for Resh Lakish, said: What is meant by, Surely he scorns the scorners, But he giveth grace unto the lowly If one comes to defile himself, he is given an opening; if one comes to cleanse himself, he is helped” (Shabbat 104a).

One method of meditation is called PERMUTATION. This is simply the process of rearranging the order or sequence of the letters. There are extremely complex systems like those developed by the 13th century kabbalist Abulafia. And then there are simple ones. For instance the Resh is spelled Resh Yud Shin. Yud and Shin spell Yesh - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
Yesh also means EXISTENCE, SUBSTANCE, BEING, REALITY. How would these words fit with the word BEGIN? The word ROSH – HEAD is closely associated with the Resh. Rosh is spelled Resh Aleph Shin. But if one spells it Aleph Shin Resh it is Asher. Asher means WEALTH, or Shin Resh is MINISTER. The gematria of these of these 3 letters is 510 which is also the gematria for Yenaten - SHALL BE GIVEN. One can spend a lifetime doing this. This can be called FUN.

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December 24th, 2020

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