CHALLENGE etgar w60
by Hebrewletters SL
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$600
Dimensions
7.000 x 5.000 inches
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Title
CHALLENGE etgar w60
Artist
Hebrewletters SL
Medium
Painting - Watercolor On Watercolor Paper
Description
CHALLENGE
ETGAR is from the Hebrew meaning CHALLENGE (Zilberman, Shimon. 1983. The Up-To-Date English-Hebrew, Hebrew-English Dictionary. Jerusalem: Zilberman. 75)
The Hebrew Letters featured in this painting Aleph Tav Gimel Resh .Taken together, and reading from right to left, they spell ETGAR.
Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.
ALEPH is the first letter of the Hebrew alphabet and has a numerical value of one, meanings are: THOUSAND, MASTER, TEACHING, OX and the Aleph makes no sound.
The Aleph is composed of a Vav (6) and 2 Yuds (20). Their combined value is 26 which is the numerical value of the name of God - Yud (10) Hey(5) Vav (6) Hey (5). (Chefitz, Mitchell. 2001 The Seventh Telling. New York: St. Martins Press. 219).
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Aleph is one of the mothers.
Talmud -
Aleph Beit [means] learn wisdom [Aleph Binah]. Aleph, learn and Binah, wisdom (Shabbat 104a)
The Holy One, blessed be He [haKadosh barochu, said: I am not called as I am written: I am written with Yud Hey Aleph Dalet [Adonai] (Kiddushin 71a).
There are Names which may be erased, and there are Names which may not be erased. These are the Names which may not be erased, such as: Eloha, Elohim, your God, I am that I am, (Aleph Dalet Yud Hey [Adonai], Shaddai, Zebaot . These may not be erased because they are not used solely of the Deity, and are therefore not sacred.
ehyeh asher ehyeh [Aleph Hey Yud Hey, Aleph Shin Resh, Hey Yud Hey] (Shavuot 35a).
The Hebrew letters of the word for husband are Aleph Yud Shin, and for wife, Aleph Shin Hey.
The Yud and Hey form the Divine Name; but if omitted, only Aleph and Shin are left which form the word Esh, fire (Sotah 17a).
Zohar -
The letter Aleph remained in her place without presenting herself. Said the Holy One, blessed be His name: Aleph Aleph, wherefore comest you not before Me like the rest of the letters? She answered: Because I saw all the other letters leaving Thy presence without any success. What, then, could I achieve there? And further, since Thou have already bestowed on the letter Beit this great gift, it is not meet for the Supreme King to take away the gift which He has made to His servant and give it to another. The Lord said to her: Aleph Aleph, although I will begin the creation of the world with the Beit, thou wilt remain the first of the letters. My unity shall not be expressed except through you, on you shall be based all calculations and operations of the world, and unity shall not be expressed save by the letter Aleph. Then the Holy One, blessed be His name, made higher-world letters of a large pattern and lower-world letters of a small pattern. It is therefore that we have here two words beginning with Beit [Bereshith bara] and then two words beginning Aleph Elohim et). They represent the higher-world letters and the lower-world letters, which two operate, above and below, together and as one (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:3a-1:3b p.12-13).
Beit is female, Aleph, male. As Beit created, so Aleph produced letters (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
TAV is the 22nd letter in Hebrew alphabet - the last letter. It has a numerical value of 400, means MARK, SIGN. In 1500 B.C.E. the Tav was written as an X. Perhaps this contributed to its meaning. Tav makes a sound like the T in Tall. The Tav is composed of a Dalet and a Nun.
Hebrew Bible source - ‘And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark Tav upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof’ (Ezekiel 9:4)
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Tav is one of the doubles.
He [God] made the letter Tav king over Grace and he bound a crown to it…
And then He formed
Jupiter in the Universe
The Sabbath in the Year
And the mouth in the Soul male and female
Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. York Beach: Samuel Weiser. 176).
“The [Hebrew] letter Tav advanced in front and pleaded: May it please Thee, O Lord of the world, to place me first in the creation of the world, seeing that I am the concluding letter of Emet (Truth) which is engraved upon Thy seal, and seeing that Thou art called by this very name of Emet, it is most appropriate for the King to begin with the final letter of Emet and to create with me the world. The Holy One, blessed be He, said to her: Thou art worthy and deserving, but it is not proper that I begin with thee the creation of the world, since thou art destined to serve as a mark on the foreheads of the faithful ones (Ezekiel 9:4) who have kept the Law from Aleph Tav, and through the absence of this mark the rest will be killed; and, further, you form the conclusion of MaWeTh (death). Hence thou art not meet to initiate the creation of the world” (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:2b).
Talmud - God said to the Angel Gabriel: ‘Go set a Tav [MARK] on the foreheads of the righteous so that they will be protected’ Shabbat 55a).
The Hebrew letters of EMET [Aleph Mem Tav] are located far apart in the alphabet, 1st, 13th and 22nd respectively, because TRUTH in found infrequently, at elongated intervals (Shabbat 104a).
They used to write a Tav for Teruma! [OFFERING, GIFT, DONATION, CONTRIBUTION] (Yevamoth 115b).
One can think of the following thought in meditation with the Tav. The Hebrew letters of EMET [Aleph Mem Tav] are located far apart in the alphabet, 1st, 13th and 22nd respectively, because TRUTH in found infrequently, at elongated intervals (Shabbat 104a).
GIMEL is the 3rd letter of the Hebrew alphabet, has a numerical value of 3, makes a sound like the G in Give, is constructed of a Vav and a Yud means CAMEL or REWARD and is associated the phrase Gemilut Hasadim - ACTS OF LOVINGKINDNESS.
The Bahir, which may be the oldest kabbalistic text, is attributed to R. ben HaKana, a first century kabbalist. In this text, R. Akiva states, the Gimel has "three parts because it BESTOWS, GROWS AND SUSTAINS." The three parts are the head, the tail, and a pipe in the middle through which energy can pass. "The GIMEL draws from above through its head and disperses through its tail” (The Bahir York Beach: Samuel Weiser. lx, 8).
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Gimel is one of the doubles.
He [God] made the letter Gimel king over Wealth and he bound a crown to it…
And then He formed
Mars in the Universe
Monday in the Year
And the right ear in the Soul male and female
Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. York Beach: Samuel Weiser. 175).
Gimel Dalet, show kindness to the Poor [Gemol Dallim]. Why is the foot of the Gimel stretched toward the Dalet? Because it is fitting for the benevolent to run after [seek out] the poor. And why is the roof of the Dalet stretched out toward the Gimel? Because he [the poor] must make himself available to him. And why is the face of the Dalet turned away from the Gimel? Because he must give him [help] in secret, lest he be ashamed of him. (Shabbat 104a).
When he [a proselyte] went before Hillel, he accepted him as a proselyte. On the first day, he taught him, Aleph Beit Gimel Dalet [the first four letters of the Hebrew alphabet]; the following day he reversed [them, the letters ] to him. ‘But yesterday you did not teach them to me thus,’ he protested. ‘Must you then not rely upon me [As to what the letters are]? Then rely upon me with respect to the Oral [Torah] too’ (Berachot 31a).
Raba said, There are seven letters which require each three strokes, and these are they: Shin, Ayin, Tet, Nun, Zayin, Gimel, and Tsade.
Gimel is one of 7 letters which may be adorned with TAGIN, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin, Ayin, Tet, Nun, Zayin, Gimmel, and Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins.
There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah:
Rab Judah said in the name of Rab, When Moses ascended on high he found the Holy One, blessed be He, engaged in affixing coronets to the letters. [These are the Taggin, i.e., three small strokes written on top of the letters ‘Shatnayz Gaytz’ in the form of a crown (Menachoth 29b).
Zohar -
When the Holy One, blessed be He, was about to make the world, all the letters of the Alphabet were still embryonic, and for two thousand years the Holy One, blessed be He, had contemplated them and toyed with them. When He came to create the world, all the letters presented themselves before Him in reversed order. ... Then appeared the letter Dalet as well as the letter Gimel and put forth similar claims. The Lord gave them a similar reply, saying: It should suffice you to remain side by side together, since “the poor will not cease from the land” (Deuteronomy 15:11), who will thus need benevolence. For the Dalet signifies poverty (Dalluth) and the Gimel beneficence (Gemul). Therefore separate not from each other, and let it suffice you that one maintains the other. (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino. 1:2b - 3a. p. 12).
Gimel is the giving Gimel. When I am in the Gimel in meditation we give all these gifts out to tons of people. They appear in my arms and we give them away. Very fulfilling.
Resh is the 20th letter of the Hebrew alphabet, has a numerical value of 200, makes a sound like the R in Radiant and means BEGINNING or HEAD. When one spells out the letter Resh in Hebrew, it is Resh Yud Shin. Yud and Shin spell Yesh - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Resh is one of the doubles.
He [God] made the letter Resh king over Peace and he bound a crown to it…
And then He formed
Saturn in the Universe
Friday in the Year
And the left nostril in the Soul male and female
Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. York Beach: Samuel Weiser. 176).
The Resh looks very much like the Dalet. The only difference is that the right angle of the Resh is a rounded 45-degree angle. The horizontal line of the Dalet has a little foot that extends backwards toward the Gimel. Talmud cautions us not to mistakenly write the Dalet as a Resh or the Resh as a Dalet (Shabbat 103b).
“Kuf [stands for] Kadosh [holy]; Resh [for] Rasha [wicked]: why is the face of the Kuf averted from, the Resh? The Holy One, blessed be He, said: I cannot look at the wicked. And why is the crown of the Kuf turned toward the Resh? The Holy One, blessed be He, saith: If he repents, I will bind a crown on him like Mine. And why is the foot of the Kuf suspended? [To show] that if he repents, he can enter and be brought in [to God's favor] through this [opening]. This supports Resh Lakish, for Resh Lakish, said: What is meant by, Surely he scorns the scorners, But he giveth grace unto the lowly If one comes to defile himself, he is given an opening; if one comes to cleanse himself, he is helped” (Shabbat 104a).
One method of meditation is called PERMUTATION. This is simply the process of rearranging the order or sequence of the letters. There are extremely complex systems like those developed by the 13th century kabbalist Abulafia. And then there are simple ones. For instance the Resh is spelled Resh Yud Shin. Yud and Shin spell Yesh - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
Yesh also means EXISTENCE, SUBSTANCE, BEING, REALITY. How would these words fit with the word BEGIN? The word ROSH – HEAD is closely associated with the Resh. Rosh is spelled Resh Aleph Shin. But if one spells it Aleph Shin Resh it is Asher. Asher means WEALTH, or Shin Resh is MINISTER. The gematria of these of these 3 letters is 510 which is also the gematria for Yenaten - SHALL BE GIVEN. One can spend a lifetime doing this. This can be called FUN.
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December 22nd, 2021
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