GITTE nf22-43
by Hebrewletters SL
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$600
Dimensions
7.000 x 5.000 inches
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Title
GITTE nf22-43
Artist
Hebrewletters SL
Medium
Painting - Watercolor On Watercolor Paper
Description
GITTE is from the Yiddish, meaning GOOD (Gorr, Shmuel. 1992. Jewish Personal Names. Bergenfield: Avotaynu, Inc. 86).
Variant spelling – GITE
Hebrew equivalents for good -
Feminine Leetov,L'shana tova, Mazel Tov, Tavi, Tavita, Tobi, Tova, Tovah, Tovat Tovi, Tovit, Yatva
Masculine – Achitov, Achituv Ben Tov, Ben Tovim Ben Tziyon, Elituv, Hartov, Ish-Tov, Leetov, Mazel Tov, Metav, Metiv, MevaserTov, Shem Tov Siman Tov Tavi, Tob Adonijah Tobi, Tobiah Tov, Tovi, Toviel Tovi Shilem, Toviya, Toviyahu Tuvi, Tuviel, Tuvya, Yom Tov .
The Hebrew Letters featured in this painting are Gimel Yud Tet Ayin.Taken together, and reading from right to left, they spell GITTE.
Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.
GIMEL is the 3rd letter of the Hebrew alphabet, has a numerical value of 3, makes a sound like the G in Give, is constructed of a Vav and a Yud means CAMEL or REWARD and is associated the phrase Gemilut Hasadim - ACTS OF LOVINGKINDNESS.
The Bahir, which may be the oldest kabbalistic text, is attributed to R. ben HaKana, a first century kabbalist. In this text, R. Akiva states, the Gimel has "three parts because it BESTOWS, GROWS AND SUSTAINS." The three parts are the head, the tail, and a pipe in the middle through which energy can pass. "The GIMEL draws from above through its head and disperses through its tail” (The Bahir York Beach: Samuel Weiser. lx, 8).
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Gimel is one of the doubles.
He [God] made the letter Gimel king over Wealth and he bound a crown to it…
And then He formed
Mars in the Universe
Monday in the Year
And the right ear in the Soul male and female
Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. York Beach: Samuel Weiser. 175).
Gimel Dalet, show kindness to the Poor [Gemol Dallim]. Why is the foot of the Gimel stretched toward the Dalet? Because it is fitting for the benevolent to run after [seek out] the poor. And why is the roof of the Dalet stretched out toward the Gimel? Because he [the poor] must make himself available to him. And why is the face of the Dalet turned away from the Gimel? Because he must give him [help] in secret, lest he be ashamed of him. (Shabbat 104a).
When he [a proselyte] went before Hillel, he accepted him as a proselyte. On the first day, he taught him, Aleph Beit Gimel Dalet [the first four letters of the Hebrew alphabet]; the following day he reversed [them, the letters ] to him. ‘But yesterday you did not teach them to me thus,’ he protested. ‘Must you then not rely upon me [As to what the letters are]? Then rely upon me with respect to the Oral [Torah] too’ (Berachot 31a).
Raba said, There are seven letters which require each three strokes, and these are they: Shin, Ayin, Tet, Nun, Zayin, Gimel, and Tsade.
Gimel is one of 7 letters which may be adorned with TAGIN, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin, Ayin, Tet, Nun, Zayin, Gimmel, and Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins.
There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah:
Rab Judah said in the name of Rab, When Moses ascended on high he found the Holy One, blessed be He, engaged in affixing coronets to the letters. [These are the Taggin, i.e., three small strokes written on top of the letters ‘Shatnayz Gaytz’ in the form of a crown (Menachoth 29b).
Zohar -
When the Holy One, blessed be He, was about to make the world, all the letters of the Alphabet were still embryonic, and for two thousand years the Holy One, blessed be He, had contemplated them and toyed with them. When He came to create the world, all the letters presented themselves before Him in reversed order. ... Then appeared the letter Dalet as well as the letter Gimel and put forth similar claims. The Lord gave them a similar reply, saying: It should suffice you to remain side by side together, since “the poor will not cease from the land” (Deuteronomy 15:11), who will thus need benevolence. For the Dalet signifies poverty (Dalluth) and the Gimel beneficence (Gemul). Therefore separate not from each other, and let it suffice you that one maintains the other. (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino. 1:2b - 3a. p. 12).
Gimel is the giving Gimel. When I am in the Gimel in meditation we give all these gifts out to tons of people. They appear in my arms and we give them away. Very fulfilling.
YUD is the 10th letter of the Hebrew alphabet, has a numerical value of 10, means HAND, makes a sound like the Y in Year and is a simple point. It is the smallest letter in the alphabet and yet is frequently associated with the very large concept of EMANATION, the highest level in the Four World paradigm of Kabbalah.
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Yud is one of the elementals.
He [God] made the letter Yud king over action and he bound a crown to it…
And then He formed
Vergo in the Universe
Elul in the Year
And the left hand in the Soul male and female
Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. York Beach: Samuel Weiser. 216).
Menachot 29b teaches that the WORLD TO COME was created by use of the letter Yud.
Yud has the important job of being the first letter of the Tetragrammaton - Yud Hey Vav Hey. Zohar states that, in this context, the Yud represents the head of all creatures (Zohar. 1984 Tr. Harry Sperling et al. New York: Soncino. 3:130).
[The writing of the letters] must be ‘kethibah tammah’ [perfect writing]; thus one must not write the… Vav as a Yud or the Yud as a Vav (Shabbat 103b).
[Zayyin Chet Tet Yud Kaf Lamed]: [this sequence teaches,] and if thou doest thus, the Holy One, blessed be He, will sustain[ Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [Keter] on thee in the world to come (Shabbat 104a).
If you enter meditation and the Yud comes to you, ask Yud a question and wait for the answer. Amazing results. The
Yud is also capable of taking you anywhere in the Universe. Give it a try and let me know the results.
TET is the 9th letter of the alphabet, has a numerical value of 9, makes a sound like the T in Truth and is the shape of the TET is like a bowl. The left side of the bowl resembles a ZAYIN. The TET is frequently associated with the word TOV meaning GOOD.
I first became enamoured with the Tet when I read the following story The Bahir, a first century kabbalistic text. It states that there are 613 letters in the passage of the Ten Commandments. This section contains all of the 22 Hebrew letters except for the Tet. The text reaches the conclusion that the Tet is excluded because it is the belly and goes on to state that the “Tet is not included among Sephirot, a sad situation(Kaplan, Aryeh. 1979. Tr. The Bahir. York Beach: Samuel Weiser. 47).
I was happy to see that according to Ginsburg, the TET is “a vessel containing the blessing of peace.” He appears to arrive at this conclusion by associating TET as the 9th letter, with the 9th Sephirah, Yesod, meaning foundation, Zohar 3:115b correlated PEACE with Yesod. This interpretation fits with my experience in meditation. (Ginsburgh, Rabbi Yitzchak. 1992. (Ginsburgh, Rabbi Yitzchak. 1992. The Hebrew Letters. Jerusalem: Gal Einai.. 141).
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Tet is one of the elementals.
He [God] made the letter Tet king over hearing and he bound a crown to it…
And then He formed
Leo in the Universe
Av in the Year
And the left kidney in the Soul male and female
Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. York Beach: Samuel Weiser. 216).
There is a terrific story in Talmud [Taanit 21a] of a man who was nicknamed ISH GAM ZU - literally MAN OF ALSO THIS. ISH GAM ZU thought everything that happened in life was GAM ZU LETOVAH - ALSO THIS IS FOR GOOD Tov. He never wavered from this viewpoint, even when he became blind and lost the use of his arms and legs. I stood next to the Kever of Ish Gam zu in Tsfat which is located in the middle of a residential neighborhood. It seemed appropriate for this good man to be in the midst of the living.
[Zayyin Heth Tet Yud Kaf Lamed: [this sequence teaches,] and if thou doest thus, the Holy One, blessed be He, will sustain[ Zan] thee, be gracious Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage Yerushah], and bind a crown Keter] on thee in the world to come (Shabbat 104a).
[The writing of the letters] must be ‘kethibah tammah’ [perfect writing]; thus one must not write the… Tet as a Pey or the Pey as a Tet Shabbat 103b).
The TET is one of 7 letters Gimel is one of 7 letters which may be adorned with TAGIN, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin, Ayin, Tet, Nun, Zayin, Gimmel, and Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayin s.
There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah:
Rab Judah said in the name of Rab, When Moses ascended on high he found the Holy One, blessed be He, engaged in affixing coronets to the letters. [These are the Taggin, i.e., three small strokes written on top of the letters Shatnayz Gaytz in the form of a crown (Menachoth 29b).
The Tet is a wonderful letter in which to meditate. You can sit in it and the letter will curl itself around you. It is soft and flexible. And if, while in the Tet, you hold the Yud, in your hands against your abdomen, it adds yet another dimension.
AYIN is the 16th letter of the Hebrew alphabet, has a numerical value of 70 makes no sound, and means EYE or FOUNTAIN.
The Ayin is constructed of an elongated Yud (10) on the right and a Zayin (7) on the left.
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Ayin is one of the elementals.
He [God] made the letter Ayin king over anger and he bound a crown to it…
And then He formed
Capricorn in the Universe
Tevet in the Year
And the liver in the Soul male and female
Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. York Beach: Samuel Weiser. 217).
In the alphabet the letter Samech is followed by the Ayin]. Samech Ayin [means] support [Semak] the poor [aniyim] (Shabbat t 104a).
In the alphabet the letter Ayin is followed by the letter Pey. But in (Lamentations 3:36-41; and Lamentations 4:16-17), which are written as an alphabetical acrostic, Pey (which means MOUTH) is placed before the Ayin (which means EYE). This is because when the spies went into the promised land they spoke with their mouths what they had not seen with their eyes (Sanhedrin 104b).
[The writing of the letters] must be ‘kethibah tammah’ [perfect writing]; thus one must not write the Aleph as an Ayin, the Ayin as an Aleph, (Shabbat 103b).
The Ayin is one of 5 letters: [Caf Mem Nun Pey Tsade] that have 2 forms - the regular [bent] form used in the beginning and middle of a word and the FINAL FORM,- SOFIT, used as the last letter of a word.
Ayin is one of 7 letters which may be adorned with TAGIN, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin, Ayin, Tet, Nun, Zayin, Gimmel, and Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins.
There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah: Rab Judah said in the name of Rab, When Moses ascended on high he found the Holy One, blessed be He, engaged in affixing coronets to the letters. [These are the Taggin, i.e., three small strokes written on top of the letters ‘Shatnayz Gaytz’ in the form of a crown (Menachoth 29b).
The Ancient Holy One is called Ayin (nothing) (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 3:158b).
Wisdom was completed from Ayin (nothing) (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
In meditation one can sit in the elongated arc of Ayin, on the right, and the Zayin, arm, on the left, curves around to hold one in place. It feels very safe and secure. When you are firmly settled Ayin will rock you gently.
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November 9th, 2021
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