Lilac Kuf
by Hebrewletters SL
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Price
$500
Dimensions
5.000 x 7.000 inches
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Title
Lilac Kuf
Artist
Hebrewletters SL
Medium
Painting - Watercolor On Watercolor Paper
Description
KUF is the 19th letter of the Hebrew alphabet, has a numerical value of 100, makes a sound like the K in Kind and means TO SURROUND, TO TOUCH, MONKEY. There is some disagreement as to what components make up the Kuf. Munk says that it is constructed of a Caf (20) and a Vav (6). This is very nice because it then has a GEMATRIA of 26 which is the same as the Yud (10) Hey(5) Vav (6) Hey (5) name of God (Munk, Michael. 1983. ‘The Wisdom of the Hebrew Alphabet’. New York: Mesorah. 195). Ginsburgh states that the Kuf is formed by a Resh above and a Zayin descending below. He also points out that the Yud is the only letter suspended in mid-air. The Lamed is the only one that rises above the "ceiling" of the letters. So too is the Kuf unique. It is the only letter whose regular form descends below the "floor" of the letters (Ginsburgh, Yitzchak. 1990. The Hebrew Letters. Jerusalem: Gai Einei. 283).
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav Each letter has 2 possible sounds. BGD KPT.
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Kuf is one of the elementals.
God made the Kuf king over laughter.
With the Kuf he formed
Pices in the universe,
Adar in the year,
and the spleen in the in the soul, male and female. (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. http://amzn.to/2fj0sYO York Beach: Samuel Weiser. 176).
“Kuf is the voice of an angel calling kadosh kadosh kadosh ‘Holy holy holy is the Lord of Hosts’” (Kushner, Lawrence. 1990. The Book of Letters: Sefer Otiyot. Woodstock: Jewish Lights Publishing. 67).
Kuf stands for KADOSH - HOLY. The foot of the Kuf is suspended to show that the person who repents can return to holiness through the opening between the Zayin and the (Shabbat 104a). (Shabbat 104a).
“Kuf [stands for] Kadosh [holy]; Resh [for] Rasha [wicked]: why is the face of the Kuf averted from, the Resh? The Holy One, blessed be He, said: I cannot look at the wicked. And why is the crown of the Kuf turned toward the Resh? The Holy One, blessed be He, saith: If he repents, I will bind a crown on him like Mine. And why is the foot of the Kuf suspended? [To show] that if he repents, he can enter and be brought in [to God's favor] through this [opening]. This supports Resh Lakish, for Resh Lakish, said: What is meant by, Surely he scorns the scorners, But he giveth grace unto the lowly If one comes to defile himself, he is given an opening; if one comes to cleanse himself, he is helped” (Shabbat 104a).
I am afraid that my meditations with the Kuf are very un-holy. I sit in the Caf, put my feet on the side of the Zayin and steer with the head of the Zayin. It is sort of a combination plane and go-cart for me. Let me know of your experiences with the Kuf.
Uploaded
February 4th, 2018
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