YOFIEL an71

by Hebrewletters SL

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Price

$500

Dimensions

7.000 x 5.000 inches

Title

YOFIEL an71

Artist

Hebrewletters SL

Medium

Painting - Watercolor On Watercolor Paper

Description

YOFIEL is from the Hebrew, meaning Beauty of my God or MY God is Beautiful.
YOFIEL is composed of three Hebrew elements: meaning BEAUTIFUL, HANDSOME, WORTHY (Sidi, Smadar Shir. 1989. ‘The Complete Book of Hebrew Baby Names’ San Francisco: Harper. 96); and EL, meaning GOD (Alcalay, R. The Complete Hebrew English Dictionary. Jerusalem: Massada. 90);
EL is the oldest Semitic term for God, but the etymology is obscure (Klein, Ernest. 1990. Comprehensive Etymological Dictionary of the Hebrew Language Jerusalem: University of Haifa. 28).
The Yud after the Pey is to indicate first person possession.
YOFIEL - Beauty of my God or MY God is beautiful.

Variant spellings - YOPHIEL, JOPHIEL JOFIEL Iophiel, Iofiel, Jofiel, Youfiel,.

Hebrew Bible sources - ‘And it came to pass, that, when Abram come into Egypt, the Egyptians saw that she [Sarai] was a very beautiful yaffa] woman (Genesis 12:14).
‘[God] hath made everything beautiful [yafe] in its time’ (Ecclesiastes 3:11).
‘And he [Jacob] erected there an altar, and called it [El Elohei Yisrael] - El, the God of (the Patriarchs) Israel (Genesis 33:17-20).

Yofiel - angel of the 7th heaven

God nodded to Yofiel, who was a teacher of the Law (Zohar . 1984 Tr. Harry Sperling et al. New York: Soncino vol 4 Balak 197b p. 285.
Yophiel [Jophiel] as the angel of the Sephira Chokhmah (The Magical Calendar, by Johann Baptist Rossschedel ed. Adam McLean, Phanes Press, 1994, p. 91).

Yophiel is the angel of the 7th heaven (Gaster, Moses (1893), "Hebrew Visions of Hell and Paradise," in the Journal of The Royal Asiatic Society, p. 579).

Yophiel is a teacher of Shem (Ginzberg , Louis. 1947. The Legends of Jews. Philadelphia: Jewish Publication Society of America. V. 5. 417)..


Maaseh Merkava – The Prince (Sar) of the Torah is called Yofiel ( Gruenwald, Ithamar. 1980. Apocalyptic and Merkavah Mysticism. Netherlands:Leiden/Kohn, E. J.Brill. 184).

According to Mitchell Chefitz, an angel is ‘an abstraction associated with the name of God’ or ‘an angel is a symbolic personification of an attribute of God.’ Ex. An angel is a symbolic personification of the BEAUTY [YOFIEL] of God (From the teachings (M12-5-92) of Mitchell Chefitz, author The Seventh Telling , The Thiry-third Hour, The Curse of Blessings, White Fire and Blood Covenant).

The Hebrew Letters featured in this painting are Yud Vav Pey Yud Aleph Lamed. Taken together, and reading from right to left, they spell YOFIEL.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.


YUD is the 10th letter of the Hebrew alphabet, has a numerical value of 10, means HAND, makes a sound like the Y in Year and is a simple point. It is the smallest letter in the alphabet and yet is frequently associated with the very large concept of EMANATION, the highest level in the Four World paradigm of Kabbalah.

Menachot 29b teaches that the WORLD TO COME was created by use of the letter Yud.

Yud has the important job of being the first letter of the Tetragrammaton - Yud Hey Vav Hey. Zohar states that, in this context, the Yud represents the head of all creatures (Zohar. 1984 Tr. Harry Sperling et al. New York: Soncino. 3:130).

[The writing of the letters] must be ‘kethibah tammah’ [perfect writing]; thus one must not write the… Vav as a Yud or the Yud as a Vav (Shabbat 103b).

[Zayyin Chet Tet Yud Kaf Lamed]: [this sequence teaches,] and if thou doest thus, the Holy One, blessed be He, will sustain[ Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [Keter] on thee in the world to come (Shabbat 104a).
When meditating with the YUD, the YUD presents itself right in front of me. It then enters into me right away filling me with a most peaceful feeling. I like to sit with this feeling as long as I can. When I think of the YUD I thing of sitting still.

If you enter meditation and the Yud comes to you, ask Yud a question and wait for the answer. Amazing results. The
Yud is also capable of taking you anywhere in the Universe. Give it a try and let me know the results.





VAV is the 6th letter, has a numerical value of 6, is constructed of a single vertical line, means HOOK and makes a sound like the V in Victory. When used as a vowel, Vav can sound like a long `o’ or a long `u.’ Translated it means AND. It is the GREAT CONNECTOR. Vav appears in the Four Letter name of God - Yud Hey Vav Hey.
“VAV is the sound if beiing joined. And VAV is a the sound of and. One and another” (Kushner, Lawrence. 1990. The Book of Letters: Sefer Otiyot.Woodstock: Jewish Lights Publishing. 35).

The 6 Sephirot represented by the Vav are - Chesed, Gevura, Tiferet, Netzach, Hod, Yesod (Kaplan, Aryeh. 1979. Tr. The Bahir. York Beach: Samuel Weiser. 146-172).

What does the letter VAV resemble? It is alluded to in the verse “He spreads out light like a garment” (Psalms 104:5). For VAV is nothing other than six directions [ east, west, north south, up and down]? (Kaplan, Aryeh. 1979. Tr. The Bahir. York Beach: Samuel Weiser. 30).

The first word in Torah is Bereshit which t means IN A BEGINNING. If you divide Bereshit into bara and sheet it means HE CREATED SIX [sheet is 6 in Aramaic] Six what? The 6 days in which creation was completed? (Zohar . 1984 Tr. Harry Sperling et al. New York: Soncino. 1:3b. 13).

When used as a vowel, Vav can sound like a long `o’ or a long `u.’ Translated it means AND. It is the GREAT CONNECTOR. Vav appears in the Four Letter name of God - Yud Hey Vav Hey
“VAV is the sound if beiing joined. And VAV is a the sound of and. One and another” (Kushner, Lawrence. 1990. The Book of Letters: Sefer Otiyot.Woodstock: Jewish Lights Publishing. 35).

In meditation, the Vav is a place where you can leave your body in order to descend to a deeper place.





Pey is the 17th letter of the Hebrew alphabet, has a numerical value of 80, makes a sound either like the P in Peace or the F in Food, means MOUTH and is constructed of a Caf with a Yud situated at the top and rotated inward.
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Pey is one of the doubles.

If one looks carefully at the Pey one can see that there is a Beit, which makes up the empty space within it. The Beit is the first letter of the word Bereshit, IN A BEGINNING, which is the first word of Torah. God opened up God’s MOUTH and out came the Beit, BEGINNING, CREATION.

Pey is one of 5 letters: [Caf Mem Nun Pey Tsade] that have 2 forms - the regular [bent] form used in the beginning and middle of a word and the FINAL FORM,- SOFIT, used as the last letter of a word (Shabbat 4a).

I [PEY] signify redemption and deliverance (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:2b).

The bent Pey and the straight Pey [intimate] an open mouth Pey], a closed mouth (Shabbat 104a).

The medial (bent) Pey is almost closed. ‘A time to keep silence, and a time to speak’ (Ecclesiastes 3:7) (Shabbat 104a).

[The writing of the letters] must be ‘kethibah tammah’ [perfect writing]; thus one must not write the… Tet as a Pey or the Pey as a Tet Shabbat 103b).
Meditating in the Beit, which is inside the Pey, is like being in the vortex of creation. “God opened up God’s MOUTH [Pey] and out came the Beit,” BEGINNING, CREATION. I feel in meditation that I am in the primordial mix. It is a feeling of being one with everything and one with a nothingness at the same time. Ain Sof. There is power here.



ALEPH is the first letter of the Hebrew alphabet and has a numerical value of one, meanings are: THOUSAND, MASTER, TEACHING, OX and the Aleph makes no sound.
The Aleph is composed of a Vav (6) and 2 Yuds (20). Their combined value is 26 which is the numerical value of the name of God - Yud (10) Hey(5) Vav (6) Hey (5). (Chefitz, Mitchell. 2001 The Seventh Tellin. New York: St. Martins Press. 219).
Talmud -
Aleph Beit [means] learn wisdom [Aleph Binah]. Aleph, learn and Binah, wisdom (Shabbat 104a)
The Holy One, blessed be He [haKadosh barochu, said: I am not called as I am written: I am written with Yud Hey Aleph Dalet [Adonai] (Kiddushin 71a).
There are Names which may be erased, and there are Names which may not be erased. These are the Names which may not be erased, such as: Eloha, Elohim, your God, I am that I am, (Aleph Dalet Yud Hey [Adonai], Shaddai, Zebaot . These may not be erased because they are not used solely of the Deity, and are therefore not sacred.
ehyeh asher ehyeh [Aleph Hey Yud Hey, Aleph Shin Resh, Hey Yud Hey] (Shavuot 35a).
The Hebrew letters of the word for husband are Aleph Yud Shin, and for wife, Aleph Shin Hey.
The Yud and Hey form the Divine Name; but if omitted, only Aleph and Shin are left which form the word Esh, fire (Sotah 17a).
Zohar -
The letter Aleph remained in her place without presenting herself. Said the Holy One, blessed be His name: Aleph Aleph, wherefore comest you not before Me like the rest of the letters? She answered: Because I saw all the other letters leaving Thy presence without any success. What, then, could I achieve there? And further, since Thou have already bestowed on the letter Beit this great gift, it is not meet for the Supreme King to take away the gift which He has made to His servant and give it to another. The Lord said to her: Aleph Aleph, although I will begin the creation of the world with the Beit, thou wilt remain the first of the letters. My unity shall not be expressed except through you, on you shall be based all calculations and operations of the world, and unity shall not be expressed save by the letter Aleph. Then the Holy One, blessed be His name, made higher-world letters of a large pattern and lower-world letters of a small pattern. It is therefore that we have here two words beginning with Beit [Bereshith bara] and then two words beginning Aleph Elohim et). They represent the higher-world letters and the lower-world letters, which two operate, above and below, together and as one (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:3a-1:3b p.12-13).
Beit is female, Aleph, male. As Beit created, so Aleph produced letters (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).

When one is meditating with the Aleph be prepared for hugs. The Aleph loves to give hugs and receive them.



Lamed is the 12th letter of the Hebrew alphabet, has a numerical value of 30, makes a sound like the L in Like, Lamed means both TO LEARN and TO TEACH.
The Lamed is the tallest and most majestic of all the letters. Indeed Rashi interprets A TOWER FLYING IN THE AIR (Hagigah 15b) - as applying to the upper stroke of the Lamed. The Lamed is generally considered to be constructed of a Caf (20) with a Vav (6). In this configuration the LAMED has a GEMATRIA of 26 - the same as that of the Yud (10) Hey(5) Vav (6) Hey (5) name of God (Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 180)
Since LAMED means LEARNING, it would seem that this would constitute a direct connection between LAMED, LEARNING and GOD.

The ‘ziz’ was the name of the headplate worn by the High Priest, (Exodus 28:36). The headplate was a kind of golden plate two fingerbreadths broad, and it stretched round [the forehead] from ear to ear, and upon it was written in two lines ‘ Yud Hey [Divine Name] above and ‘Holy Lamed’ [Holy unto] below (Shabbat 63b).

[Zayyin Chet Tet Yud Kaf Lamed]: [this sequence teaches,] and if thou doest thus, the Holy One, blessed be He, will sustain[ Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [Keter] on thee in the world to come (Shabbat 104a).

R. Nehemiah said, ‘In the case of every word which requires a Lamed at the beginning [to indicate direction] Scripture has placed a Hey’ at the end’ (Yevamoth 13b).

Lamed, which is the eleventh letter to make her debut in the Bible.
Lamed is the second letter of the third word , Eloheim, meaning GOD.

Considering the majesty of this letter, I must admit my meditations are very undignified. I usually ride the LAMED as one would a hose if one were a very bad rider - sitting on the curve and hold onto its neck. Let me know about yours.

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August 9th, 2020

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