RAVID nm8-149 #1
by Hebrewletters SL
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$500
Dimensions
7.000 x 5.000 inches
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Title
RAVID nm8-149 #1
Artist
Hebrewletters SL
Medium
Painting - Watercolor On Watercolor Paper
Description
RAVID is from the Hebrew, meaning NECKLACE or CHAIN (Kolatch, Alfred J. 1984. The Complete Dictionary of English and Hebrew First Names. Middle Village: Jonathan David. 192).
Hebrew Bible source – ‘And Pharaoh took off his ring from his hand, and put it upon the hand of Joseph, and arrayed him in vestures of fine linen, and put a gold chain [ravid] about his neck (Genesis 41:42).
The Hebrew Letters featured in this painting are Resh Beit Yud Dalet. Taken together, and reading from right to left, they spell RAVID.
Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.
Resh is the 20th letter of the Hebrew alphabet, has a numerical value of 200, makes a sound like the R in Radiant and means BEGINNING or HEAD. When one spells out the letter Resh in Hebrew, it is Resh Yud Shin. Yud and Shin spell Yesh - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Resh is one of the doubles.
He [God] made the letter Resh king over Peace and he bound a crown to it…
And then He formed
Saturn in the Universe
Friday in the Year
And the left nostril in the Soul male and female
Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. York Beach: Samuel Weiser. 176).
The Resh looks very much like the Dalet. The only difference is that the right angle of the Resh is a rounded 45-degree angle. The horizontal line of the Dalet has a little foot that extends backwards toward the Gimel. Talmud cautions us not to mistakenly write the Dalet as a Resh or the Resh as a Dalet (Shabbat 103b).
“Kuf [stands for] Kadosh [holy]; Resh [for] Rasha [wicked]: why is the face of the Kuf averted from, the Resh? The Holy One, blessed be He, said: I cannot look at the wicked. And why is the crown of the Kuf turned toward the Resh? The Holy One, blessed be He, saith: If he repents, I will bind a crown on him like Mine. And why is the foot of the Kuf suspended? [To show] that if he repents, he can enter and be brought in [to God's favor] through this [opening]. This supports Resh Lakish, for Resh Lakish, said: What is meant by, Surely he scorns the scorners, But he giveth grace unto the lowly If one comes to defile himself, he is given an opening; if one comes to cleanse himself, he is helped” (Shabbat 104a).
One method of meditation is called PERMUTATION. This is simply the process of rearranging the order or sequence of the letters. There are extremely complex systems like those developed by the 13th century kabbalist Abulafia. And then there are simple ones. For instance the Resh is spelled Resh Yud Shin. Yud and Shin spell Yesh - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
Yesh also means EXISTENCE, SUBSTANCE, BEING, REALITY. How would these words fit with the word BEGIN? The word ROSH – HEAD is closely associated with the Resh. Rosh is spelled Resh Aleph Shin. But if one spells it Aleph Shin Resh it is Asher. Asher means WEALTH, or Shin Resh is MINISTER. The gematria of these of these 3 letters is 510 which is also the gematria for Yenaten - SHALL BE GIVEN. One can spend a lifetime doing this. This can be called FUN.
BEIT is the second letter of the Hebrew alphabet, its numerical value is 2,means HOUSE, HOME, CONTAINER and makes a sound like the B in Beautiful.
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Beit is one of the doubles.
He [God] made the letter Beit king over wisdom and he bound a crown to it…
And then He formed
The moon in the Universe
Sunday in the Year
And the seven gates in the Soul male and female
Two eyes, two ears tow nostrils, and the mouth (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. York Beach: Samuel Weiser. 174).
Midrash - Torah begins with the letter Beit. It was chosen for this honor because it is closed on top, bottom and on the right. It is open on the left, the direction of the text, to teach us to look forward and not backward, in our daily lives (Freedman, H. and Simon Maurice Tr. 1983 Genesis Rabbah. New York: Soncino 9).
Talmud -
R. Hisda also said: The writing of the Tables could be read from within and without, e.g., nebub [hollow] would be read buban behar, [in the mountain] [as] rahab; saru [they departed] [as] waras. The Rabbis told R. Joshua b. Levi: Children have come to the Beth Hamidrash and said things the like of which was not said even in the days Joshua the son Nun. [Thus:] Aleph Beit means learn wisdom. [Aleph means learn and Beit [Binah] means wisdom] (Shabbat 104a).
When he [a proselyte] went before Hillel, he accepted him as a proselyte. On the first day, he taught him, Aleph Beit Gimel Dalet [the first four letters of the Hebrew alphabet]; the following day he reversed [them, the letters ] to him. ‘But yesterday you did not teach them to me thus,’ he protested. ‘Must you then not rely upon me [As to what the letters are]? Then rely upon me with respect to the Oral [Torah] too’ (Berachot 31a).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the… the Beit as a Caf, or the Caf as a Beit (Shabbat 103b).
Zohar -
When the time came to create the world all the letters of the Hebrew alphabet presented themselves to God in reverse order. Each one requested that God place it first in creation. God rejected each one in turn. The Beit then entered and suggested that it be put first since it represented the blessings, Brachot. God agree and thus Beit was put first in the creation of the world (Zohar. 1978. v.1. TR. Harry Sperling and Maurice Simon. London: Soncino. 12).
Rab Hanuna the Venerable said: ‘We find here a reversal of the order of the letters of the Alphabet, the first two words “Bereshith bara - ”in-the-beginning He-created”- commencing with Beit, whereas the two words following, “Eloheim E” -”God the ” -commence with Aleph (Zohar Tr. Harry Sperling et al. New York: Soncino. 1:2b).
Afterwards the letters were distinguished and inscribed in the Scripture-beth in Bereshith bara, and aleph in Elohim eth. Beth is female, Aleph male. As Beit created, so Aleph produced letters. “The heavens” are the totality of twenty-two letters. (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
‘He who wishes to enter into my presence must first of all pass through that gate. So here the first gate to super-Wisdom is the fear of God; and this is what is meant by reshith (beginning). The letter Beit (=2) indicates two things joined together, namely two points, one shrouded in mystery and one capable of being revealed; and as they are inseparable they therefore are both joined in the single term reshith (beginning), i.e. they are one and not two, and he who takes away the one takes away the other as well’ (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino. 1:7b).
We have been taught that wherever the name Solomon occurs in the Song of Songs, it refers to “the King to whom peace belongs”, while the term “king”, simply, refers to the Female. The lower is contained in the upper, and the mnemonic is that the lower is heir to the upper, so that both are as one, together constituting Beit (=baith house), as it is written, “With wisdom [Hachma] he will build a house (Beit) ” (Proverbs 24:3; Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:29a).
The first word in Torah is Bereshit which t means IN A BEGINNING. If you divide Bereshit into bara and sheet it means HE CREATED SIX [sheet is 6 in Aramaic] Six what? The 6 days in which creation was completed? (Zohar. 1984 Tr. Harry Sperling et al. New York: Soncino. 1:3b. 13). Six directions? East, West, North, South, Up, down?
The first letter to come to me in meditation was the Beit. For years I sat in the Beit as I meditated. It is a safe place.
YUD is the 10th letter of the Hebrew alphabet, has a numerical value of 10, means HAND, makes a sound like the Y in Year and is a simple point. It is the smallest letter in the alphabet and yet is frequently associated with the very large concept of EMANATION, the highest level in the Four World paradigm of Kabbalah.
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Yud is one of the elementals.
He [God] made the letter Yud king over action and he bound a crown to it…
And then He formed
Vergo in the Universe
Elul in the Year
And the left hand in the Soul male and female
Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. York Beach: Samuel Weiser. 216).
Menachot 29b teaches that the WORLD TO COME was created by use of the letter Yud.
Yud has the important job of being the first letter of the Tetragrammaton - Yud Hey Vav Hey. Zohar states that, in this context, the Yud represents the head of all creatures (Zohar. 1984 Tr. Harry Sperling et al. New York: Soncino. 3:130).
[The writing of the letters] must be ‘kethibah tammah’ [perfect writing]; thus one must not write the… Vav as a Yud or the Yud as a Vav (Shabbat 103b).
[Zayyin Chet Tet Yud Kaf Lamed]: [this sequence teaches,] and if thou doest thus, the Holy One, blessed be He, will sustain[ Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [Keter] on thee in the world to come (Shabbat 104a).
If you enter meditation and the Yud comes to you, ask Yud a question and wait for the answer. Amazing results. The
Yud is also capable of taking you anywhere in the Universe. Give it a try and let me know the results.
DALET is the 4th letter of the alphabet, has a numerical value of 4, means DOOR and makes a sound like the D in Delight. The Dalet has the shape of an open consists of two lines, one from right to left on top. And the other straight down on the right side. The first line connects Dalet - Wisdom to Chesed - Love while the second line connects Chochma [ Wisdom] to Chesed. The vowel associated with Chochma [Wisdom] is a Petrach while Segol is associated with Chesed. The word Dalet means DOOR, while the word Petach means OPENING. Since Chochma [Wisdom] represents our high perception of the Divine, it is the opening of God that enables Him revealing Himself. Segol is related to the word Segula, a remedy that works for no apparent reason. Segol thus parallels the giving of Chesed, which gives freely, even without reason (Kaplan, Aryeh. 1979. Tr. The Bahir. York Beach: Samuel Weiser. 113).
Sefer Yetzirah. The Book of Creation divides the Hebrew Letters into 3 categories:
3 mothers - Aleph Mem Shin,
7 doubles - Beit Gimel Dalet Caf Pey Resh Tav
and 12 elementals - Hey Vav Zayin Chet Zayin Tet Zayin Yud Zayin Lamed Nun Samech Ayin Tsade Kuf.
Dalet is one of the doubles.
He [God] made the letter Dalet king over Seed and he bound a crown to it…
And then He formed
The sun in the Universe
Tuesday in the Year
And the right nostril in the Soul male and female
(Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation. York Beach: Samuel Weiser. 175).
Gimel Dalet, show kindness to the Poor [Gemol Dallim]. Why is the foot of the Gimel stretched toward the Dalet? Because it is fitting for the benevolent to run after [seek out] the poor. And why is the roof of the Dalet stretched out toward the Gimel? Because he [the poor] must make himself available to him. And why is the face of the Dalet turned away from the Gimel? Because he must give him [help] in secret, lest he be ashamed of him. (Shabbat 104a).
It has been taught: Symmachus says: Whoever prolongs the word ehad [one]. has his days and years prolonged. R. Aha b. Jacob said: [He must dwell] on the Dalet (Brachot 13b).
Dalet presents itself to me as a door in meditation. It is always very interesting to see where I am when I open the door. Sometimes I am by the ocean, sometimes in a garden and sometimes in other places. Let me know where you end up when you meditate with the Dalet.
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May 9th, 2020
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