ADMONA nf9-3
by Hebrewletters SL
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$500
Dimensions
7.000 x 5.000 inches
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Title
ADMONA nf9-3
Artist
Hebrewletters SL
Medium
Painting - Watercolor On Watercolor Paper
Description
ADMONA is a feminine form of the Hebrew ADMON, from the Hebrew ADOM, meaning RED (Kolatch, Alfred J. 1984. The Complete Dictionary of English and Hebrew First Names. Middle Village: Jonathan David. 7).
ADMONA is from the Hebrew, meaning PEONY (Sidi, Smadar Shir. 1989. The Complete Book of Hebrew Baby Names. San Francisco: Harper. 120).
Hebrew Bible source - ‘Wherefore are you red [adom] in your apparel, and your garments like him that treads in the winepress?’ (Isaiah 63:2).
Talmud - Admon was a judge in Jerusalem in Second Temple times (Ketubot 105a).
The Hebrew Letters featured in this painting are Aleph Dalet Mem Vav Nun Hey. Taken together, and reading from right to left, they spell ADMONA.
Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.
ALEPH is the first letter of the Hebrew alphabet and has a numerical value of one, meanings are: THOUSAND, MASTER, TEACHING, OX and the Aleph makes no sound.
The Aleph is composed of a Vav (6) and 2 Yuds (20). Their combined value is 26 which is the numerical value of the name of God - Yud (10) Hey(5) Vav (6) Hey (5). (Chefitz, Mitchell. 2001 The Seventh Telling. New York: St. Martins Press. 219).
Talmud -
Aleph Beit [means] learn wisdom [Aleph Binah]. Aleph, learn and Binah, wisdom (Shabbat 104a)
The Holy One, blessed be He [haKadosh barochu, said: I am not called as I am written: I am written with Yud Hey Aleph Dalet [Adonai] (Kiddushin 71a).
There are Names which may be erased, and there are Names which may not be erased. These are the Names which may not be erased, such as: Eloha, Elohim, your God, I am that I am, (Aleph Dalet Yud Hey [Adonai], Shaddai, Zebaot . These may not be erased because they are not used solely of the Deity, and are therefore not sacred.
ehyeh asher ehyeh [Aleph Hey Yud Hey, Aleph Shin Resh, Hey Yud Hey] (Shavuot 35a).
The Hebrew letters of the word for husband are Aleph Yud Shin, and for wife, Aleph Shin Hey.
The Yud and Hey form the Divine Name; but if omitted, only Aleph and Shin are left which form the word Esh, fire (Sotah 17a).
Zohar -
The letter Aleph remained in her place without presenting herself. Said the Holy One, blessed be His name: Aleph Aleph, wherefore comest you not before Me like the rest of the letters? She answered: Because I saw all the other letters leaving Thy presence without any success. What, then, could I achieve there? And further, since Thou have already bestowed on the letter Beit this great gift, it is not meet for the Supreme King to take away the gift which He has made to His servant and give it to another. The Lord said to her: Aleph Aleph, although I will begin the creation of the world with the Beit, thou wilt remain the first of the letters. My unity shall not be expressed except through you, on you shall be based all calculations and operations of the world, and unity shall not be expressed save by the letter Aleph. Then the Holy One, blessed be His name, made higher-world letters of a large pattern and lower-world letters of a small pattern. It is therefore that we have here two words beginning with Beit [Bereshith bara] and then two words beginning Aleph Elohim et). They represent the higher-world letters and the lower-world letters, which two operate, above and below, together and as one (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:3a-1:3b p.12-13).
Beit is female, Aleph, male. As Beit created, so Aleph produced letters (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
When one is meditating with the Aleph be prepared for hugs. The Aleph loves to give hugs and receive them.
DALET is the 4th letter of the alphabet, has a numerical value of 4, means DOOR and makes a sound like the D in Delight. The Dalet has the shape of an open consists of two lines, one from right to left on top. And the other straight down on the right side. The first line connects Dalet - Wisdom to Chesed - Love while the second line connects Chochma [ Wisdom] to Chesed. The vowel associated with Chochma [Wisdom] is a Petrach while Segol is associated with Chesed. The word Dalet means DOOR, while the word Petach means OPENING. Since Chochma [Wisdom] represents our high perception of the Divine, it is the opening of God that enables Him revealing Himself. Segol is related to the word Segula, a remedy that works for no apparent reason. Segol thus parallels the giving of Chesed, which gives freely, even without reason (Kaplan, Aryeh. 1979. Tr. The Bahir. York Beach: Samuel Weiser. 113).
Gimel Dalet, show kindness to the Poor [Gemol Dallim]. Why is the foot of the Gimel stretched toward the Dalet? Because it is fitting for the benevolent to run after [seek out] the poor. And why is the roof of the Dalet stretched out toward the Gimel? Because he [the poor] must make himself available to him. And why is the face of the Dalet turned away from the Gimel? Because he must give him [help] in secret, lest he be ashamed of him. (Shabbat 104a).
It has been taught: Symmachus says: Whoever prolongs the word ehad [one]. has his days and years prolonged. R. Aha b. Jacob said: [He must dwell] on the Dalet (Brachot 13b).
Dalet presents itself to me as a door in meditation. It is always very interesting to see where I am when I open the door. Sometimes I am by the ocean, sometimes in a garden and sometimes in other places. Let me know where you end up when you meditate with the Dalet.
MEM is the 13th letter of the Hebrew alphabet , has a numerical value of 40, makes a sound like the M in Middle. But according to the ancient kabbalistic text ‘Sefer Yetzirah,’ the MEM hummmmmms! Mem is composed of a Caf (20) and a Vav (6) = 26, which have the same GEMATRIA as the Four letter name of God, Yud (10) Hey(5) Vav (6) Hey (5) = 26, the holiest of God's Names.
Mem is usually associated with the word mayim - WATER or Eemah - MOTHER.
Tradition tells us that the engraving of the letters of the 10 commandments went all the way through the tablets, from the front side to the back side. Therefore the final Mem since it is completely closed, should have fallen out. . Because it did not, R. Hisda said that it stood there be means of a miracle (Shabbat 104a).
The Mem is one of the 5 letters [Caf Mem Nun Pey Tsade] that have 2 forms - the regular [bent] form used in the beginning and middle of a word and the FINAL FORM, ‘Sofit’, used as the last letter of a word (Shabbat 4a).
One form is used in the beginning and the middle of a word - the open Mem. The other form is at the end of the word - the closed Mem. According to Talmud, the open Mem represents revealed teaching and the closed Mem represents concealed teaching (Shabbat 104a).
It must be ‘kethibah tammah’ [perfect writing]; the Mem as a Samech or the Mem as a Mem, closed [letters] open or open letters closed (Shabbat 103b).
Sometimes when I meditate with this letter, the Mem acts like sort of a submarine for me. At other times I can breathe under water. Nice. Let me know how you do.
VAV is the 6th letter, has a numerical value of 6, is constructed of a single vertical line, means HOOK and makes a sound like the V in Victory. When used as a vowel, Vav can sound like a long `o’ or a long `u.’ Translated it means AND. It is the GREAT CONNECTOR. Vav appears in the Four Letter name of God - Yud Hey Vav Hey.
“VAV is the sound if beiing joined. And VAV is a the sound of and. One and another” (Kushner, Lawrence. 1990. The Book of Letters: Sefer Otiyot.Woodstock: Jewish Lights Publishing. 35).
The 6 Sephirot represented by the Vav are - Chesed, Gevura, Tiferet, Netzach, Hod, Yesod (Kaplan, Aryeh. 1979. Tr. The Bahir. York Beach: Samuel Weiser. 146-172).
What does the letter VAV resemble? It is alluded to in the verse “He spreads out light like a garment” (Psalms 104:5). For VAV is nothing other than six directions [ east, west, north south, up and down]? (Kaplan, Aryeh. 1979. Tr. The Bahir. York Beach: Samuel Weiser. 30).
The first word in Torah is Bereshit which t means IN A BEGINNING. If you divide Bereshit into bara and sheet it means HE CREATED SIX [sheet is 6 in Aramaic] Six what? The 6 days in which creation was completed? (Zohar . 1984 Tr. Harry Sperling et al. New York: Soncino. 1:3b. 13).
When used as a vowel, Vav can sound like a long `o’ or a long `u.’ Translated it means AND. It is the GREAT CONNECTOR. Vav appears in the Four Letter name of God - Yud Hey Vav Hey
“VAV is the sound if beiing joined. And VAV is a the sound of and. One and another” (Kushner, Lawrence. 1990. The Book of Letters: Sefer Otiyot.Woodstock: Jewish Lights Publishing. 35).
In meditation, the Vav is a place where you can leave your body in order to descend to a deeper place.
NUN is the 14th letter of the Hebrew alphabet, has a numerical value of 50, makes a sound like the N in Now, and means SHINE, SPOUT, SPREAD in Hebrew and FISH in Aramaic. The Nun has the head of a Zayin. The body is an elongated Zayin.
The Nun is one of 5 letters: [Caf Mem Nun Pey Tsade] that have 2 forms - the regular [bent] form used in the beginning and middle of a word and the FINAL FORM,- SOFIT, used as the last letter of a word (Shabbat 4a).
According to the ancient kabbalistic text The Bahir, the bent Nun represents the spinal cord through which the body is fed by the brain (Kaplan, Aryeh. 1979. Tr. The Bahir . York Beach: Samuel Weiser. 31).
The final Nun represents, by its shape, man who walks erect, and who mystically combines male and female (Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:18b-19a. 80).
Nun is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin, or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin, Ayin, Tet, Nun, Zayin, Gimmel, and Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins.
There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah:
Rab Judah said in the name of Rab, When Moses ascended on high he found the Holy One, blessed be He, engaged in affixing coronets to the letters. [These are the Taggin, i.e., three small strokes written on top of the letters Shatnayz Gaytz in the form of a crown (Menachoth 29b).
Ashre, [Psalm 145:1-21), which is arranged alphabetically, save that the verse beginning with the letter Nun (N) is missing. R. Johanan says: Why is there no Nun in Ashre? [Because the fall of the enemies of Israel begins with it [Nephilim]. For it is written: Fallen is ‘nefal’ [Nun Pey Lamed], the virgin of Israel, she shall no more rise (Amos 5:2). R. Nachman b. Isaac says: Even so, David refers to it by inspiration [Literally ‘the Holy Spirit’]. The meaning is, David knew by inspiration that Amos was going to prophesy the downfall of Israel, and he refers to that verse and prophesies their being raised up again, [though their downfall is not mentioned by David] and promises them an uplifting. For it is written: The Lord upholdeth all that fall (Psalm 145:14; Berachot 4b).
Abaye said: he should eat fish, for Samuel said, Nun Samech Ayin [read] ‘Nuna’ [fish] ‘sama’ [are a healing] ‘la-enayim’ [to the eyes]! - That is at the end of the illness [Three letters of the Hebrew alphabet in order] (Nedarim 54b).
The Nun represents nourishment or nurturing tome. It is a gentle letter. In meditation this letter is generally stationary for me. If I want to travel around there are many other letters, Aleph Tet Caf Lamed Mem, to mention just a few. But if I want to be quiet and feel at peace, I ask the NUN to come. I sit in the curve, my head nestled under its head, and it rocks me with tenderness. It soothes my emotions and SHINES through me.
HEY is the 5th letter of the Hebrew alphabet and has a numerical value of 5, means BEHOLD and is constructed of a Dalet and a Yud, makes a sound like the H in Happy. Hey appears twice in the Yud Hey Vav Hey Name of God.
The numerical value of the Hey is five, alluding to the five names of the soul Nephesh, Ruach, Neshama, Chaya, Yechidah (Kaplan, Aryeh. 1979. Tr. The Bahir. York Beach: Samuel Weiser. 19).
What is the purpose of the Hey? It is a throne for the Zayin, It is written “for one above the other watches” (Ecclesiastes 5:7) (Kaplan, Aryeh. 1979. Tr. The Bahir. York Beach: Samuel Weiser. 19).
The word ‘Behebaram’ in Genesis 2:4, is usually translated “When they were created. In the Torah scroll the Hey in this word drew attention to itself by being smaller than the rest of the letters in the scroll. What significance did this have for the word ’Behebaram’? If this word could be translated WITH A Hey HE CREATED THEM, then that would mean that God created this world by means of the Hey. God did this because the Hey is closed on 3 sides and open on the 4th. This allows those who wish to deviate from the right path to get out through the open 4th side. On the left there is a little space between the leg and the roof. That is there to allow anyone who wishes to repent, to return through that small (Menachot 29b).
The heavens “are the totality of twenty-two letters”. The letter Hey produced the heavens to give them life and to water them and the earth
(Zohar 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
Hey is the beginning of the Yud Hey Vav Hey meditation. One descends through the Hey, passes through they Vav [sometimes leaving the body safely in the care of the Vav] and continues descending through the second Hey. This an extremely powerful meditation.
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November 20th, 2020
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