MIRIAM AND THE RED SEA ps6
by Hebrewletters SL
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8.000 x 10.000 inches
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Title
MIRIAM AND THE RED SEA ps6
Artist
Hebrewletters SL
Medium
Painting - Watercolor On Watercolor Paper
Description
MIRIAM AND THE RED SEA
Hebrew Bible source - Then Miriam the prophetess...took a tambourine in her hand, and all the women followed her [through the sea on dry ground] with tambourines and dancing (Exodus 15: 20).
The following passages are teachings of Mitchell Chefitz, author of ‘The Seventh Telling, The Thiry-third Hour, The Curse of Blessings, White Fire and Blood Covenant.’
We remove HAMETZ to prepare for the holiday of Passover. What is HAMETZ? It is the stuff that puffs up. In the world of action it is grains, bread – foods that puff up. We are not to have even a trace of it in our homes. In the deeper worlds, HAMETZ is PRIDE, that which puffs up our egos. On Pesach we get out of Egypt, a tight place.
We remove HAMETZ to prepare for the holiday of Pesach. What is HAMETZ? It is the stuff that puffs up. In the world of action it is grains, bread – foods that puff up. We are not to have even a trace of it in our homes. In the deeper worlds, HAMETZ is PRIDE, that which puffs up our egos. On Pesach. we get out of Egypt, a tight place.
The purpose of the Passover Seder is beyond a celebration of freedom. It is a hope for salvation. Look at the Seder Plate. You find greens, a symbol to bring us out of winter; an egg, a symbol of rebirth; the bone, to remind us of the Passover lamb by which we were saved from the tenth plague; ‘haroset’, a sweet mortar-like mixture that reminds us that we were saved out of slavery. And bitter herbs. Bitter herbs!? Do as Hillel did. Place the bitter herbs between two pieces of ‘matza’, and eat it with determination. Even the bitter you can redeem on Passover.
Moshe’s greatness was that he was willing to ‘see’ the burning bush. Tradition teaches us it was there for him to see every day for 40 years, but before h could see the bush that burned and was never consumed, he had to give up his anger. Moshe angry? Consider, he had been a prince in Pharaoh’s palace, and here he was, a shepherd in the desert. When Moses was willing to give up his anger, he could see the bush that burns and is never consumed, and what is that? It is resentment. Resentment burns and is never consumed. To give up anger, and confront resentment, and then to allow that to depart as well, brings one into the presence of God.
Elijah did perfectly good miracles, wonderful miracles, but they weren’t appreciated. Everybody dismissed his miracles by saying that were just this, and just that. So Elijah left vowing he wouldn’t return until such time as people appreciated a good miracle. He called down a fiery chariot, and it took him up to heaven. Everyone saw it, but they said it was just a UFO. On Passover we open the door to invite Elijah into our homes, but if we don’t believe in miracles, do we really expect to see him?
Miriam the Prophet led the Israelite women across the Red Sea with singing, drumming and dancing. As a child she knew her parents would give birth to the person who would lead the people out of slavery. So, even though all Israelite baby boys were being killed, she convinced her parents to conceive Moses. Miriam’s well, the source of Jewish Women’s traditions, followed her wherever she went and quenched the people’s thirst. We drink from it still (Rabbi Fern Feldman).
The Hebrew Letters painting in this painting are Pey Samech Chet. Taken together, and reading from right to left, they spell Pesach, Passover.
Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell.
Here a few brief ones about the letters on this painting.
Pey is the 17th letter of the Hebrew alphabet, has a numerical value of 80, makes a sound either like the P in Peace or the F in Food, means MOUTH and is constructed of a Caf with a Yud situated at the top and rotated inward.
If one looks carefully at the Pey one can see that there is a Beit, which makes up the empty space within it. The Beit is the first letter of the word Bereshit, IN A BEGINNING, which is the first word of Torah. God opened up God’s MOUTH and out came the Beit, BEGINNING, CREATION.
Pey is one of 5 letters: [Caf Mem Nun Pey Tsade] that have 2 forms - the regular [bent] form used in the beginning and middle of a word and the FINAL FORM,- SOFIT, used as the last letter of a word (Shabbat 4a).
Meditating in the Beit, which is inside the Pey, is like being in the vortex of creation. “God opened up God’s MOUTH [Pey] and out came the Beit,” BEGINNING, CREATION. I feel in meditation that I am in the primordial mix. It is a feeling of being one with everything and one with a nothingness at the same time. Ain Sof. There is power here.
SAMECH is the 15th letter of the Hebrew alphabet, has a numerical value of 60, makes a sound like the S in Sun, is shaped like a circle and means SUPPORT, TO TRUST, TO RELY ON.
Tradition tells us that the engraving of the letters of the 10 commandments went all the way through the tablets – from the front side to the back side. Therefore the Samech, since it is completely closed, should have fallen out. Because it did not, R. Hisda said that it stood there be means of a miracle (Shabbat 104a).
Meditating with the Samech has been an interesting experience for me. I had the notion that the Samech would roll around and generally have a good time. I had been repeatedly surprised to find that the Samech, for me, is very calm. My Samech definitely does not roll around , at least not yet. But it does lie down and I am able to sit in it as though it were an inner tube and float on the ocean. It also becomes a swing and we sway back and forth. Let me know of your experience with the Samech.
CHET is the 8th letter of the alphabet and has a numerical value of 8, is pronounced like the CH in BaCH. Kushner's description is the best that I have found of what is necessary to create the sound of Chet . It is the "top of your throat and the bottom of your throat fighting against one another” (Kushner, Lawrence. 1990. The Book of Letters: Sefer Otiyot.Woodstock: Jewish Lights Publishing. 39).
Talmud teaches that if one learns UNDERSTANDING and performs acts of LOVINGKINDNESS for the poor, then God will look upon the person with Chen spelled Chet Nun with FAVOR, GRACE (Shabbat 104a).
In meditation the letter Chet frequently presents itself as a door way. It is safe to go through this particular doorway because it is constructed of a Vav and a Zayin, which, by virtue of their numerical value, allude to the name of God as explained above. It is also possible to ask for an ANGEL to guide one when passing through Chet.
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April 1st, 2018
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